Luke 2:25-35: Blessing Through The Spirit
Luke 2:25-35: Blessings Through The Spirit
Luke notes that Simeon was a devout and righteous among Jews waiting for the “consolation” for Israel, which that is the comfort or solace of Israel, but more than that Luke notes that the Holy Spirit was with Simeon which was rare indeed prior to the ascension of Christ. The Holy Spirit had told him that he would not see death until he had seen the Christ, which was Jesus. Luke doesn’t say, but it is probably safe to assume that Simeon had been waiting for a long time for this day, and after seeing Jesus he praises the Lord, saying that he can die in peace.
Simeon also offers two blessings that are also prophecy in response to seeing Jesus – one to God and one to Mary. The first blessing Simeon notes that Jesus is God’s salvation for not only the Jews but also the Gentiles. He says that Jesus was the salvation prepared for “all people” and that Jesus light to the Gentiles. Mary and Joseph were both “marveled” about this, but then Simeon says to Mary a blessing that on the surface may not seem to be much of a blessing. The nature of the blessing notes that Mary’s heart would be pierced and that the child would be for the rising and falling of many in Israel. In other word, Jesus would be a stumbling block for some, but for others would be salvation, ultimately through his death and resurrection.
The connection between the Holy Spirit to blessings and prophecy is remarkable here and elsewhere in the New Testament. John 14:16-18 and later in John 14:26 calls the Holy Spirit a “helper” or “counselor” depending on the translation. The Greek word here is the noun form of the word Luke used in Luke 2:25 when he notes that Simeon was waiting for the “consolation” of Israel, which is “paraklētos”. It was through the Spirit that Simeon was able to know Jesus when he saw him, bless God and bless Mary, and ultimate prophecy concerning Jesus. The Spirit was also upon the disciples when they spoke at Pentecost to in a similar manner (Acts 1:4-8, Acts 2:1-4).
It was after Pentecost though that the Spirit became available to all those who repent and believe in Jesus (Acts 2:38), not only Jews but Gentiles as well. For Christians that are in the in tune with the Spirit there is much that they can sense that those that are not in tune cannot. God works through the Spirit which enables Christians to do the work that God has set out for them. It is imperative then to seek out the will of God by devoutly walking in righteousness the way as Simeon did, and in doing so the Spirit can work!
Lord, use your Spirit to do your work through me!