Read: John 19:31-42
Crucifixion was a slow and painful death for the one being crucified. He would have to push up with his legs or pull up with his arms to breath. Breaking the legs of the prisoners on the cross would force them to use their arms to pull up while they were dying, thereby tiring the faster, and speeding up the process. The Jews wanted the prisoners to die faster so the bodies would not be left hanging outside Jerusalem while it was Passover. No Jew would defile himself by touching a dead body on the holiday or else he would not be able to celebrate the Passover. Jesus was already dead, so rather than break his legs, they stabbed him in the side. Jesus would certainly be dead as a result. John reckons this to be a fulfillment of the requirements for the Passover lamb that was slain every year for the feast and was eaten (Exodus 12:46). Jesus was elsewhere called the “Lamb of God” that takes away the sins of the world (John 1:29, John 1:36) and the “Lamb” all throughout the book of Revelation. Peter comments on the matter, saying that Jesus was the Lamb and it was through the blood of the Jesus that men are redeemed (1 Peter 1:18-19). Up to this point, John notes the pseudo trials before Pilate and Caiaphas were Jesus’ guilt is never established. He is crucified not because he is guilty, but because Caiaphas and Pilate had ulterior motives. Jesus’ bones were not broken and he was a certainly without blemish. Through this sort of sacrifice, the law was fulfilled.
John also reckons that in the piercing of Jesus’ side, that Jesus also fulfilled Zechariah 12:10. The passage speaks of a pouring out of the Spirit of God and they will look on the one they have pierced with mourning. This outpouring came in Acts 2 when Peter preached a sermon at Pentecost. Luke records that those who heard Peter’s sermon were “pierced” in their own heart. Certainly, anyone who had just been told that they had just killed one sent from God would have been mourning such a deed because of the conviction that was laid on heavy and thick. One of the roles of the Holy Spirit is to convict people of their sins (John 16:8). The piercing of Jesus was noted here to point to when Jesus would start drawing all men unto himself, much like the fulfillment of Psalm 22 in which the world would turn and worship him.
Joseph of Arimathia asked Pilate for the body of Jesus because he was a follower of Jesus, but in secret. He was afraid of the Jews too. He, alongside Nicodemus prepared the body of Jesus for burial and put Jesus in a tomb in which no one else had laid. The tomb was apparently very close to the location of the crucifixion. This was apparently done in haste so that the body would not be left up and to fulfill the law requiring executions in Deuteronomy 21:33.
The sacrifice of Jesus is nothing to be taken lightly. Jesus gave his life so that others may live eternally. The good news about Jesus is that he did not stay dead and is able to receive worship because of this. Jesus’ resurrection is proof that resurrection is possible and that there is a real hope for those who believe. But even with this hope, one should never forget what it cost Jesus. Jesus gave Christians a vivid reminder of his sacrifice in communion. This symbol was a proclamation of the Lord’s death until he comes (1 Corinthians 11:26). His body was broken and his blood was spilled so that he would fulfill the law and make a way for mankind. Jesus was not the sacrificial lamb of a man that was required year after year, but God’s Lamb more perfect in every way than anything of this world. This one Lamb was the once and final sacrifice for all men (Hebrews 7:27). The appropriate response to this should be conviction because it was one’s own sin that put Jesus on the cross. One should mourn this and be sorrowful because of it, but at the same time, be joyful that God loves them and that in his mercy made a way. This is truly amazing love!
Lord, help me not forget what you did for me!