Read: Luke 3:21-22
Luke presents Jesus’ baptism in his gospel rather succinctly with only two verses. The other gospels record the same event too (Matthew 3:13-17, Mark:1:9-11, John 1:29-24) Unlike the other gospels. Luke though notes that Jesus was praying while he was baptized. Luke records Jesus praying on a number of other occasions including prior to his transfiguration and while he was at Gethsemane (Luke 5:16, Luke 6:12, Luke 9:18, Luke 9:28, Luke 11:1, Luke 22:41-46). Luke’s special attention to Jesus’ prayer life is important to note, because it shows how Jesus was in tune with the Father and that while he was co-eternal and equal with the Father, he submitted himself to the Father while he was on earth. In doing so, God proclaims that with Jesus he is well pleased.
Jesus’ baptism is one of the most clear depictions of the Trinity in all of the Bible with all members present. The Father is speaking from heaven, the Spirit is descending in bodily form like a dove, and Jesus himself is the one being baptized. Explaining how all three of the members of the Trinity are all God at the same time yet three distinct persons is something that theologians have grappled with for years. The Bible doesn’t have a detailed explanation of the Trinity. In fact, the word “Trinity” doesn’t even appear in the Bible. Analogies are often employed, but as with most all analogies they break down at some point. Reconciling how God can be three district persons where each person is co-equal and uncreated, yet one being at the same time is difficult. Many attempts that try to rationalize the Trinity resulted in heretical view of God . A few include:
- Modalism: God is manifested in different “modes” rather than having three persons of the Trinity.
- Tritheism: This suggests that the Father, the Son, and the Holy Spirit are three different gods.
- Arianism and Macedonianism: the Father is God and Jesus (in Arianism) and the Holy Spirit (in Macedonianism) are created beings.
- Partialism: This teaches that the members of the trinity are only “parts” of God and they don’t become God until they all come together.
The Early church fathers, while not having a clear explanation of the Trinity affirmed it as a core doctrine of the Christian faith because the scriptures present all members of the Trinity as divine, co-equal, co-eternal, and uncreated. But while they did not have an explanation, they did express the Trinity as “three persons” and “one essence” to serve as a bright-line to weed out heresy. Any view that either separated God into parts such that there was more than one essence or diminish one or more members of the Trinity to a lower status or thing such that one or more of the persons were excluded from the Trinity would be labelled a heresy. This expression of the Trinity has withstood the test of time and is considered the orthodox view of God by Christians across multiple denominations.
While Jesus was on earth, he didn’t surrender his divinity or become a lesser being. He enjoyed the intimate fellowship with the other members of the Trinity on earth as he did while he was with them in heaven. Nevertheless, Jesus made prayer a priority in his life. He did this not because he needed to pray, rather because the this was an opportunity to have uninterrupted, unbroken, and unfettered fellowship with the ones who loved him and who he loved. The awesome part of this though is that the love of the Father, the Son, and the Holy Spirit isn’t exclusive to the Trinity. The Holy Spirit indwells every believer, which draws believers into an intimate relationship with God. And spiritual disciplines like prayer, meditation, and time spent with God draw one into closer relationship with God too. For this reason, Christians ought to make personal time with God a priority so they can be in an intimate relationship with God.
Lord, draw me close to you!